or bohat se log to gana he band nahi karte azan ka waquat. or bohat se jahil ahsa log ha jab azan ho rahe hote ha to jo wo nach gana sun rahe hote ha ya deak rahe hote ha to ushe main magan rehta ha. bohat se bewakuf log ha jo azan ka adab nahi karte ya phir apna kamo main laga rehta ha laken unko azan ki fazilat he maloom nahi hote.
(Ref : Mujtahid se pochay gaey sawalaat, part # 2, sawaal # 142,pg # 64)(Khuda aap ki tawfiqaat mein izafa farmaye).Azan ka adab karna chaheya. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 2399)Ĥ)Rangeen libas mai aurat apnay khad o khal(look) ko chupanay ki shart k sath rangeen libas pehan sakti hai aur aurat ka har zinat ko chupana wajib nahi hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 903, 909)ģ)Aurat ko caheay k sar k baal aur apna badan na-mehram mard sai chupay laikin na-mehram mard k samnay chahra aur kalaion tk hath khulay rakh saklti hai leikin is surat mai haram mai mubtila honay ka khof ho ya is mard ko hath aut chehra dekhana haram mai mubtila krnay k iraday sai ho to in donoo suratoo mai in ko chupana wajib ahi. Maslan agar zohar k lie azan kehi ho to asar k lie azan nahi dai aur agar maghrib k lie azan kehi ho to isha k lie azan na dai.
(Khuda aap ki tawfiqaat mein izafa farmaye)ġ) kia agr asar aur isha ki namaz se pehle aqamat ada kr di jae o sahi hoga ya phir usse pehle zuhr ya maghrib mai azan aur aqamat dno dena zaroori h?Ģ)kia aap mjhe wajib hijaab ki sharait bata skte h? agr koi aurat abaya ya coat na pehne lekin apne aap ko dupatta se mukamal dhanp le to kia yeh jaiz h? aur agr uska libas colored ho to kia hukm h? kia hijab mai jagah k hisaab se uska andaaz badla jaskta h? maslan market area mai abaya pehn li jae aur ksi k ghr jana hot dupatta pehn lia jae.pls mjhe iska answer zaroor de gaġ)Rozana ki wajib namazo se phele azan aur aqamat khena mustahab hai.Ģ)Tamaam surato me jab k namazi mustarak waqt rakne wali do namazo(zohar aur asar, maghrib aur isha ) ko aik k bad aik foran ada kare to agar phele namaz k lie azan kehi ho to dosere namaz k lie azan saqit hai(yani na de). (Ref: Allama zeshan Hiader jawadi k tarjuma e quran ka hashiyah ka bayaan, pg#613)Ģnd Note: yaad rahay k kisi ko razi kernay ki khatir hokum e khuada ko tabdeel nahi kia jaskta.her cheez ko Islam per qurban kia jasakta hay laikin islam ko kisi cheez per qurban nahi kia jasakta. 2 namazo ko zawaal e aaftab se wabasta kia hay or 2 ko tareeki e shab se or 1 ko fajar se layhaza 3 awqaat per ayteraaz kerna naa waqifiyat ki wazeh daleel hay. (Ref: Allama zeshan Hiader jawadi k tarjuma e quran ka pg#613)ġst Note: wazeh rahay k Quran e kareem ne namaz k 3 hi awqaat biyaan kiay hain. Mera swal ye hai k hum zuhrain or maghrebain k lye ek ek azan q dety hen jo k hum tanqeed ki wja ban gya ha or jama slawtain ka Quran se koi refernce hai to wo b btaieye.ġ) Aam suratoon me jab k namazi mushtarak waqt rakhnay wali do namazoo ko pay dar pay(aik k baad aik) ada karay, agar is ne pehli namaz k lie azan kahi ho to to bad wali namaz k lie azan saqit he.in soratoon main azaan saqit honay ki shart ye hay k do namazo(yani zohor or asr ya maghrib or isha) k dermiyaan ziyada faasla nah ho laikin nafil namaz or taqibaat perhnay se koe faraq nahi perhta(yani ye kaam faasla shumaar nahi hotay) or ehtiyaat e wajib ye hay k in soratoon main azaan mashroo,eyat ki niyat se (shariyat ka hokum samjh ker) nah kahi jay.(Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 909).Ģ)Quran ki sorah e bini isra,eel(sorah#17) ki ayat#78 main jama salatain ka zirk khuch is terah kia gaya hay k “Aap zawaal e aaftab se raat ki tareeki tak namaz qaaim karain or namaz e subah bhi k namaz e subah k liay gawahi ka intezaam kia gaya hay”.